It is the responsibility of those who make this claim to produce some sort of documentary evidence that these names existed in stories that were available to Joseph Smith. It is claimed by some critics that "For some Mormon apologists, the evidence is so compelling [that Captain Kidd stories influenced these names] that they have suggested that Lehi and his family may have encountered the Comoros islands on their initial voyage from the Arabian Peninsula to the western hemisphere, and that the Nephite civilization therefore may have retained a collective knowledge of the names of "Comoros" and "Moroni".
Close-up of map of Africa with the small Comoros islands labelled "Camora" near center, just below marked line of latitude Grant H. Palmer has theorized that Smith created the name "Cumorah" through his study of the treasure-hunting stories of Captain William Kidd, because Kidd was said to have buried treasure in the Comoros islands known by the Arabic name, Camora, prior to being occupied by the French in Previous to announcing his discovery of the Book of Mormon, Smith had spent several years employed as a treasure seeker.
Since the edition of the Book of Mormon printed the name "Cumorah" as "Camorah," it has been suggested that Smith used the name of the islands and applied it to the hill where he found buried treasure—the golden plates.
Complementing this proposal is the theory that Smith borrowed the name of a settlement in the Comoros—Moroni—and applied it to the angel which led him to the golden plates. Notice the very odd language from Wikipedia that seems to be trying to apply evidence from Mormon authors accepting the Capitan Kidd theories and stating that the Lehites may have stopped in this port to resupply. We go to the footnote for more information that reads:. The first thing we can rule out with all confidence is that these men have connected the Capitain Kidd stories to the Book of Mormon.
They're both still faithful and don't believe that Joseph plagiarized anything for the Book of Mormon. The next thing we need to learn is why they believe that the "tradition that Lehi and his company voyaged across the Arabian Sea, the Indian Ocean, and finally the Pacific Ocean is "extreme" and non-authoritative They were trying to find evidence that the Lehites were able to sail southward, away from the Arabian peninsula, around Africa, and then come from the east, through the Atlantic Ocean, to the Florida Peninsula, and used this as evidence of that assertion.
From the post cited by Wikipedia written by Coon:. This says nothing that could support a critical theory that the Capitan Kidd stories are supported by these men. It only says that there is a city, in Comore, with the name Moroni. And to reiterate, there are still no contemporary sources that tie Moroni and Comore in the same map. Critics that would like to argue that the men are using this as supporting critical assertions about the Capitan Kidd stories are seriously misreading their sources.
One possibility advanced by critics is that Joseph learned the names "Comoro" and "Meroni" from stories of Captain Kidd. References to Joseph Smith being interested in the adventures of Captain Kidd come from some of his contemporaries years after the publication of the Book of Mormon.
For example, Pomeroy Tucker in his book Origin, rise, and progress of Mormonism 37 years after the Book of Mormon was published and 23 years after Joseph's death , portrayed the Smith family as an "illiterate, whiskey-drinking, shiftless, irreligious race of people" and Joseph Smith, Jr. Joseph, moreover, as he grew in years, had learned to read comprehensively, in which qualification he was far in advance of his elder brother, and even of his father; and this talent was assiduously devoted, as he quitted or modified his idle habits, to the perusal of works of fiction and records of criminality, such for instance as would be classed with the "dime novels" of the present day.
The stories of Stephen Burroughs and Captain Kidd, and the like, presented the highest charms for his expanding mental perceptions. As he further advanced in reading and knowledge, he assumed a spiritual or religious turn of mind, and frequently perused the Bible See Wikipedia article "Dime novel" off-site. We would, of course, dispute Tucker's late portrayal of the Smith family as lazy and shiftless, as would the contemporaneous historical records which are more reliable than late, hostile testimony obviously designed to discredit the Smiths.
However, knowing that Joseph was involved in treasure seeking, and that the great motivation for much of the treasure seeking being performed at the time was the result of a common belief that Captain Kidd had hidden treasure somewhere on the east coast of the United States, it is not unreasonable to assume that Joseph was familiar with the stories.
Johnson's book is said to have contributed to a number of fictionalized stories about Captain Kidd that became popular during Joseph Smith's time.
However, the section of this book dealing with Captain Kidd offers little information regarding Comoro or Meroni. In fact, when referring to Kidd's interaction with the Comoros, it only refers to the individual islands by name without mentioning the name "Meroni" or "Maroni" at all. It does not appear all this while that [Captain Kidd] had the least design of turning Pirate; for near Mahala and Joanna both he met with Indian ships richly laden, to which he did not offer the least violence.
So here we have a reference to Joanna or Anjouan, this has been claimed to be a "direct connection" to Meroni [15] however it is hardly such.. The name "Joanna" refers to one of the islands in the Comoros Archipelago.
In fact, "Joanna" or "Johanna" is the island of Anjouan, upon which the anchorage "Meroni" is located. Charles Johnson's book, however, would not offer the reader one detail: the names "Comoro" and "Meroni" are never even mentioned.
If Joseph Smith learned these names from fictional stories relating the tales of Captain Kidd recounted in novels inspired by Johnson's book, how would such stories even contain these names? Where is the "dime novel"? These questions need to be answered.
Since the names aren't included in the stories, the critics often have to do some story-telling and combine a few separate arguments to make the case. The argument usually proceeds as follows. Premise 1: Joseph was likely familiar with the stories of Captain Kidd who operated in the vicinity of the the Comoro Archipelago and Premise 2: Joseph may have been inspired by the stories so much to look at maps of these places where Captain Kidd had sailed and been inspired by the names Comore which is the name of the main island of the archipelago and perhaps Moroni which is its capital.
Premise 3: If Joseph did not get the name Moroni from the island of Comore, then he probably turned to maps of the island of Anjouan in the comoro archipelago which had a small anchorage named "Meroni" and combined the names.
Premise 4: If he did not get the names from the maps, then he may have gotten them from new england whalers who knew about these places and then used the names in the Book of Mormon. Conclusion: It is reasonable to conclude that Joseph had access to and used these names in his "creation" of the Book of Mormon.
Premise 1: It isn't unreasonable to assume that Joseph was familiar with the stories of Captain Kidd. However, to date, no evidence has arisen that A The stories of Captain Kidd themselves contained these names B The source for which the stories are inspired contain these names. The city produces metals, soft drinks, processed and distilled essential oils, cement, and wood products.
Places of interest and landmarks in Moroni include the Town Center which contains buildings dating back to the first Arab settlements and the handiworks and souvenirs of Volo Volo Market. The Karthala volcano, although active, remains a place for hiking and the Coelacanth Marine Park is located on the southern coast of the island. The Comoros is an Islamic nation. Not surprisingly most of the public festivals celebrated in Moroni follow the Islamic calendar. Roman A. Do you find this information helpful?
A small donation would help us keep this accessible to all. Forego a bottle of soda and donate its cost to us for the information you just learned, and feel good about helping to make it available to everyone! Travellers heading to Mitsamihuli, or further, should head to the Gare du Nord to take a taxi, to the neighbourhood of Salimamoud direction Hamahamet or to the Volo Volo Market stop if travelling to Mbude.
Otherwise, travellers going to Mbadijini, Fomboni, Chindini or Male can take a taxi in Karthala do not confuse this with Hotel Karthala, which is much further east. Travellers aiming for Chomoni can find taxis in the stop of Chalma. There is no bus service in Moroni; everyone travels within the city by shared taxi. You can stop a taxi anywhere in the city and ask if your destination matches with the driver's route. There are two main markets, Volo Volo and Chalma, where you can find anything you may wish, particularly fruit and vegetables that are often missing in supermarkets.
There are plenty of options to eat in Moroni, although it is a bit more expensive than other places in the island or even in the country still it is possible to stay on a budget. To have an inexpensive lunch the best options is the Volo Volo market; in the heart of the market you will find small and simple restaurants.
The usual menu is either fried fish and bananas or rice with meat, it costs less than CF per meal. When the sun sets it is easy to find street barbecues with brochettes, chicken wings, sweet potatoes, bananas and mandioc. Particularly the barbecues proliferate around Volo Volo market, but for a better ambiance during dinner head to Karthala, officially called place du Mahoriens, or River Gauche.
River Gauche in the Corniche is named after the beauty shop in front of it; the views over the port and the families that meet there make it all a nice experience. Moroni may not look like a place to party but there are more than a couple of clubs to dance all night long. The party starts late after midnight and finishes with the sunrise.
What most locals do to be full of energy is have a long nap before going clubbing.
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